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THE OT TIMELINE OF *Timeline is a rough estimate with the progression of the Occupational Therapy Practice Frameworks used as a guideline. Underlined texts contain clickable links to additional resources on the concept-term definitions CULTURAL CONCEPTS 2000 The concept, Cultural Competence, was introduced by Terry L. Cross in 1989 however, OT won't start developing cultural competency models until a little 2002 OTPF 1st Ed. was published with reference over a decade later leading to its gradual to culture as a context, which "sets acceptance expectations, beliefs, and customs that can affect how and when services may be 2003 delivered". This broadly aligns with cultural Cultural Relevance and competence as an aim to work effectively Responsiveness were key concepts in cross-culturally. the KAWA Model (Iwama), which provides an eastern cultural perspective Originally a nursing concept, Cultural in OT practice models. It encourages Safety was adopted by OT researchers as therapists to look at clients in a socio- early as 2002 with an increased interest in cultural context as cultural competence 2005, as a way to move beyond sensitivity models were rooted in the western and awareness through a sociopolitical overview of cultural competence perspective. 2007 Muñoz further established Cultural Responsiveness in relation to OT by 2008 building on previous studies, despite the OTPF 2nd Ed. was published with the lack of empirical studies on cultural updated term cultural context and competency models in the context of OT environment with its explicit references practice. Cultural responsive care to other OT domains. This indicates that expands on cultural competence in culture is a part of the OT body of recognizing every client has a unique knowledge, aligning closer to the (multi)cultural identity concept of cultural competence 2011 The Canadian Association of Occupational Therapists published a position statement on Cultural Safety 2012 Cultural Humility, coined in 1998, was emphasizing its importance in including introduced to the OT profession by the sociopolitical perspective, which isn't Beagan and Chacala. Unlike cultural prioritized in any other cultural term competence, cultural humility emphasized the power differences 2014 between therapists and clients. It was OTPF 3rd Ed. was published without further advocated for in the next change in the use of the term cultural following years context and environment. Despite existing cultural terms such as cultural competence in OT research, these terms were not yet used in the practice 2020 framework OTPF 4th Ed. was published with the addition of the terms Cultural Humility and Cultural Competence for the first time. The term "cultural context and environment" was removed. Instead, culture is mentioned as part of the environmental and personal contexts. Cultural humility and competence are also included in the new AOTA Code of Ethics indicating that these approaches are now an ethical responsibility of OT. Furthermore, AOTA released a statement of "Occupational Therapy's Commitment to Diversity, Equity, and Inclusion", which recommends the profession shift from cultural competency to cultural humility as humility doesn't imply an endpoint to learning about a client's culture
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